Reviews Written By: A1G6SKFL7I1WJLprovided by Amazon.com |
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| Hero | ||
![]() | "A profound philosophical story about the relationship between power and violence" | 2009-02-01 |
| "Hero" is a visually stunning and philosophically profound parable on the relationship between violence and power. It is one of the very few movies that achieves a remarkable fusion between the philosophical ideas underlying the narrative and the visual language that is used to recreate it before our eyes. Below I am going to recount the philosophical backbone to the plot in some detail so I would advise those who would like to give themselves the opportunity to unravel the ideas on their own not to read further until they have seen the movie. It all starts with a king who ruthlessly wages war to conquer neighbouring people. His brutal expansionism breeds hatred and resentment in those that have been subjugated to his rule. Three masters of the sword - Sky, Flying Snow and Broken Sword - unite to kill the tyrant. Their attempts remain unsuccesful. Then they are joined by a fourth master - Nameless - who persuades them to join in a plot combining cunning and force to murder the king. The first part of the movie is only an introduction to the central point at issue. After his alleged victory over the three plotters, Nameless is invited to the royal palace. He is allowed to come within ten paces of the monarch. Later we will learn that Nameless has been training for 10 years to unfailingly kill from that position. So at that point the king is virtually dead. Nothing can technically stop Nameless to take his life. The king asks him details about the way he has defeated his opponents. He is not satisfied by the account that Nameless offers him and recognises the deadly intentions of his guest. The King then recounts an alternative version of the sequence of events that has led Nameless to his palace. It is in reply to this version that Nameless introduces the central issue. It appears that a previous assault on the palace by Flying Snow and Broken Sword was unsuccessful because of the deliberate refusal of Broken Sword to kill the king when he was in the position to do so. Indeed Broken Sword has withdrawn from the plan to murder the King, which is a bone of contention with his partner Flying Snow who is still very much committed to the cause. Broken Sword introduces a dilemma in the story: to kill the king or not to kill the king. We learn that he has transcended that dilemma by a long training in the art of calligraphy. Central in the movie is the insight that mastery of the sword can be practiced at three levels: the mastery of sword in the hand (allowing you to unfailingly kill your opponent from ten paces), the mastery of sword in the heart (allowing to kill your opponent with bare hands from 100 paces) and the mastery of sword neither in hand nor heart (which transcends the act of direct killing and conflict by a vision of peace and mercy). Broken Sword is someone who has mastered that highest level. He now sees that sparing the life of the king will at some point lead to a unification of an empire and enduring peace for all. This is a resolution of the dilemma - to kill or not to kill - at a higher level of wisdom. Confronted with Nameless's determination to kill the king, Broken Sword cannot but transfer the dilemma to Nameless. The doubt "to kill or not to kill" indeed settles in Nameless who is still vacillating when he is standing before the king. The latter recognises this and increases the pointedness of the dilemma by offering Nameless his own sword to kill him. Nameless has to resolve the dilemma there and then. Eventually he decides not to kill. By doing so he transfers the dilemma to the king who now has to decide whether to have his attacker executed or not. He decides to have him killed. That is a very conscious choice. As an individual human being the king has enormous respect for Nameless leap to the highest level of sword mastery (which is why the latter is given the burial of a hero) but as a ruler he has to respect the integrity of the law and the trespasser has to be killed. The law is not able to transcend the dilemma. It is not able to accommodate the everlasting tension between the two horns of the dilemma. That is a deeply philosophical assertion about the nature of institutionalised power and the Law. There is an interesting corollary to this movie. Flying Snow and Broken Sword embody the two horns of the dilemma: to kill vs not to kill. They are waiting for news from Nameless's mission: a red flag for a successful kill, a yellow flag for a failure. When the yellow flag appears, Flying Snow is enraged. She understands that this can only be because Broken Snow's councel has led Nameless to consciously forsake his mission. Broken Sword tries to persuade Flying Snow of his point of view but he can't bring her to consider the dilemma, let alone to transcend it at the higher level of wisdom he has gained. Reluctantly he fights with Flying Snow. From Broken Sword's vantage point the fight is utterly pointless. It draws him again in a quandary he has left behind him a long time ago. At a certain point he just drops his sword, a split second before Flying Snow will hit him with her sword. That split second embodies the desperate trust of Broken Sword in Flying Snow's ability to recognise and transcend the dilemma. Either she does in that split second or she never will. She fails and she kills him. After his death she decides to kill herself. Zhang Yimou tells this magnificent foundational myth in the most splendid and virtuosic fashion. The images are poetic, suggestive and precise. Nothing is gratuitous, everything assumes significance. This is great, timeless cinema. | ||
| Hero (PSP) | ||
![]() | "A profound philosophical story about the relationship between power and violence" | 2009-02-01 |
| "Hero" is a visually stunning and philosophically profound parable on the relationship between violence and power. It is one of the very few movies that achieves a remarkable fusion between the philosophical ideas underlying the narrative and the visual language that is used to recreate it before our eyes. Below I am going to recount the philosophical backbone to the plot in some detail so I would advise those who would like to give themselves the opportunity to unravel the ideas on their own not to read further until they have seen the movie. It all starts with a king who ruthlessly wages war to conquer neighbouring people. His brutal expansionism breeds hatred and resentment in those that have been subjugated to his rule. Three masters of the sword - Sky, Flying Snow and Broken Sword - unite to kill the tyrant. Their attempts remain unsuccesful. Then they are joined by a fourth master - Nameless - who persuades them to join in a plot combining cunning and force to murder the king. The first part of the movie is only an introduction to the central point at issue. After his alleged victory over the three plotters, Nameless is invited to the royal palace. He is allowed to come within ten paces of the monarch. Later we will learn that Nameless has been training for 10 years to unfailingly kill from that position. So at that point the king is virtually dead. Nothing can technically stop Nameless to take his life. The king asks him details about the way he has defeated his opponents. He is not satisfied by the account that Nameless offers him and recognises the deadly intentions of his guest. The King then recounts an alternative version of the sequence of events that has led Nameless to his palace. It is in reply to this version that Nameless introduces the central issue. It appears that a previous assault on the palace by Flying Snow and Broken Sword was unsuccessful because of the deliberate refusal of Broken Sword to kill the king when he was in the position to do so. Indeed Broken Sword has withdrawn from the plan to murder the King, which is a bone of contention with his partner Flying Snow who is still very much committed to the cause. Broken Sword introduces a dilemma in the story: to kill the king or not to kill the king. We learn that he has transcended that dilemma by a long training in the art of calligraphy. Central in the movie is the insight that mastery of the sword can be practiced at three levels: the mastery of sword in the hand (allowing you to unfailingly kill your opponent from ten paces), the mastery of sword in the heart (allowing to kill your opponent with bare hands from 100 paces) and the mastery of sword neither in hand nor heart (which transcends the act of direct killing and conflict by a vision of peace and mercy). Broken Sword is someone who has mastered that highest level. He now sees that sparing the life of the king will at some point lead to a unification of an empire and enduring peace for all. This is a resolution of the dilemma - to kill or not to kill - at a higher level of wisdom. Confronted with Nameless's determination to kill the king, Broken Sword cannot but transfer the dilemma to Nameless. The doubt "to kill or not to kill" indeed settles in Nameless who is still vacillating when he is standing before the king. The latter recognises this and increases the pointedness of the dilemma by offering Nameless his own sword to kill him. Nameless has to resolve the dilemma there and then. Eventually he decides not to kill. By doing so he transfers the dilemma to the king who now has to decide whether to have his attacker executed or not. He decides to have him killed. That is a very conscious choice. As an individual human being the king has enormous respect for Nameless leap to the highest level of sword mastery (which is why the latter is given the burial of a hero) but as a ruler he has to respect the integrity of the law and the trespasser has to be killed. The law is not able to transcend the dilemma. It is not able to accommodate the everlasting tension between the two horns of the dilemma. That is a deeply philosophical assertion about the nature of institutionalised power and the Law. There is an interesting corollary to this movie. Flying Snow and Broken Sword embody the two horns of the dilemma: to kill vs not to kill. They are waiting for news from Nameless's mission: a red flag for a successful kill, a yellow flag for a failure. When the yellow flag appears, Flying Snow is enraged. She understands that this can only be because Broken Snow's councel has led Nameless to consciously forsake his mission. Broken Sword tries to persuade Flying Snow of his point of view but he can't bring her to consider the dilemma, let alone to transcend it at the higher level of wisdom he has gained. Reluctantly he fights with Flying Snow. From Broken Sword's vantage point the fight is utterly pointless. It draws him again in a quandary he has left behind him a long time ago. At a certain point he just drops his sword, a split second before Flying Snow will hit him with her sword. That split second embodies the desperate trust of Broken Sword in Flying Snow's ability to recognise and transcend the dilemma. Either she does in that split second or she never will. She fails and she kills him. After his death she decides to kill herself. Zhang Yimou tells this magnificent foundational myth in the most splendid and virtuosic fashion. The images are poetic, suggestive and precise. Nothing is gratuitous, everything assumes significance. This is great, timeless cinema. | ||
| The Time of Our Singing : A Novel | ||
![]() | "Profound meditation on time, race and music" | 2009-01-04 |
| "The Time of our Singing" is a magnificent book and I am grateful for one of my most rewarding reading experiences ever. The story starts with a flourish and one marvels at the author's supreme skill, throughout the book's 630 pages, in keeping up the pace, widening the emotional resonances and deepening the narrative's cogency, eventually to let it flower into a profoundly moving and intellectually satisfying finale. It is heartwarming to see that our age - so worn down at times by the pressure of commercialism - is still able to provide a fold for this kind of artistry of the highest order. The book is constructed around three main themes woven into another as spiraling helices: time, race and music. It is tempting to say that the time dimension is foundational in this book as it seems to tells us something very basic about the universe we happen to inhabit. But that would set us on the wrong foot when trying to navigate a complex narrative fabric in which our ways of socially encoding the colour of a skin or shaping a musical phrase are equally potent reflections of our world's unfolding order. Time is injected into the story by means of David Strom, an eccentric quantum physicist who escaped Europe in the face of unstoppable Nazi madness and marries a black woman shortly after his arrival in the US. Throughout the book, Strom wrestles with the intractable problem of the very nature of time and what this means for us, transients in an expanding universe. According to Strom, there is no unidirectional arrow of time: " ... The tenses are a stubborn illusion. The whole unholy trio of them have no mathematical distinct existence. Past and future both lay folded up in the misleading lead of the present. All three are just different cuts through the same deep map. `Was' and `will be'. All are fixed discernable coordinates on the plane that holds all moving nows." Later on in the book we learn that this conception of time has fundamental implications for the nature of causality: "... events can move continuously into their own local future while turning back on their own past." Ergo " ... there is no such thing as race. Race is only real when you freeze time, if you invent a zero point for your tribe. If you make the past an origin, then you fix the future. Race is a dependent variable. A path, a moving process. We all move along a curve that will break down and rebuild us all." This is just a crude approximation of a wonderfully rich theme, given voice by Powers by means of an endearing fictional character, and masterfully woven into the finest meshes of the narrative fabric. (Incidentally, the character of David Strom may well be loosely inspired by the real-life quantum physicist David Bohm, who developed a holistic interpretation of quantum theory by asserting that any particular element of space may have a field which unfolds into the whole whilst the whole unfolds in it. Bohm referred to this concept as the `implicate order'. There are other similarities between Strom and Bohm (as there are significant differences)). In the racially-torn environment of post-war America, Strom and his coloured wife Delia Daley decide to raise their three `mixed' children `beyond race', unimpeded by a perverse system of classification and free to carve out their own destiny. Indeed for them `race' is a dependent, not an originative variable. The Stroms act on the believe that it is wrong to constrain people's opportunity space upfront by collaring them with a socially constructed, basically immoral designation. Music, and particularly the canon of Western art music, provides the aesthetic and supposedly racially neutral matrix in which the Stroms' family life is embedded. Their three children embody different reactions to this `experiment'. Jonah, the eldest, develops into a breathtakingly accomplished singer who takes this idea of racially-neutral, aesthetic purity to its artistic extreme. Ruth, the youngest, throws herself on the other horn of the racial dilemma. Rather than to negate race, she turns it into the foundation of her militant life. Joey, whose voice tells the story, is the mediator between these two extremes. He devotes the first part of his life to his brother's career as a piano accompanist. Later on he joins his sister as a music teacher in a black community school. From Joey's hands blossoms an incredible musical finale when he rehearses with a class of children in the presence of his elder brother: the immutable, artificial perfection of Western art music and the lived, participatory spirit of gospel blend in an affirmative, improvisatory `contrapunctus' of countless voices, a musical `glass bead game' drawing on "... all the chords (...) needed to get anywhere pitches could go." In "The Time of our Singing" Powers refracts the implicate order of an enfolded, hyperdimensional universe through a fractally layered prism of a nuclear family of five people, of their extended family and of the broader society in which they are embedded, all grappling with the dilemmas of time, race and music. It is an affirmative story, but it is not redemptive. Until the very end, the assertion that "bird and fish can fall in love" - expressing a belief in the power of hybridisation, in transgressing fixed categories in favour of the whole - is followed by the irreducible, eternally unsettling question "But where will they build their nest?" The end is open, floating on David Strom's `time curves on configuration space', leaving us to our own precarious judgment and memory: "If our father was right, time doesn't flow, but is. In such a world, all the things we ever will be or were, we are. But then, in such a world, who we are must be all things. (...) Until we come from everyplace we've been, we won't get everywhere we're going." All this might have been stuff for a solid academic dissertation. But the wonder of this book is that Richard Powers has the ability to develop such a profound meditation over hundreds of pages, virtuosic in his meshing of themes, uncannily precise in his prose, remarkably clearheaded in his command of the underlying ideas. A magisterial work, no doubt about it. | ||
| The Time of Our Singing | ||
![]() | "Profound meditation on time, race and music" | 2009-01-04 |
| "The Time of our Singing" is a magnificent book and I am grateful for one of my most rewarding reading experiences ever. The story starts with a flourish and one marvels at the author's supreme skill, throughout the book's 630 pages, in keeping up the pace, widening the emotional resonances and deepening the narrative's cogency, eventually to let it flower into a profoundly moving and intellectually satisfying finale. It is heartwarming to see that our age - so worn down at times by the pressure of commercialism - is still able to provide a fold for this kind of artistry of the highest order. The book is constructed around three main themes woven into another as spiraling helices: time, race and music. It is tempting to say that the time dimension is foundational in this book as it seems to tells us something very basic about the universe we happen to inhabit. But that would set us on the wrong foot when trying to navigate a complex narrative fabric in which our ways of socially encoding the colour of a skin or shaping a musical phrase are equally potent reflections of our world's unfolding order. Time is injected into the story by means of David Strom, an eccentric quantum physicist who escaped Europe in the face of unstoppable Nazi madness and marries a black woman shortly after his arrival in the US. Throughout the book, Strom wrestles with the intractable problem of the very nature of time and what this means for us, transients in an expanding universe. According to Strom, there is no unidirectional arrow of time: " ... The tenses are a stubborn illusion. The whole unholy trio of them have no mathematical distinct existence. Past and future both lay folded up in the misleading lead of the present. All three are just different cuts through the same deep map. `Was' and `will be'. All are fixed discernable coordinates on the plane that holds all moving nows." Later on in the book we learn that this conception of time has fundamental implications for the nature of causality: "... events can move continuously into their own local future while turning back on their own past." Ergo " ... there is no such thing as race. Race is only real when you freeze time, if you invent a zero point for your tribe. If you make the past an origin, then you fix the future. Race is a dependent variable. A path, a moving process. We all move along a curve that will break down and rebuild us all." This is just a crude approximation of a wonderfully rich theme, given voice by Powers by means of an endearing fictional character, and masterfully woven into the finest meshes of the narrative fabric. (Incidentally, the character of David Strom may well be loosely inspired by the real-life quantum physicist David Bohm, who developed a holistic interpretation of quantum theory by asserting that any particular element of space may have a field which unfolds into the whole whilst the whole unfolds in it. Bohm referred to this concept as the `implicate order'. There are other similarities between Strom and Bohm (as there are significant differences)). In the racially-torn environment of post-war America, Strom and his coloured wife Delia Daley decide to raise their three `mixed' children `beyond race', unimpeded by a perverse system of classification and free to carve out their own destiny. Indeed for them `race' is a dependent, not an originative variable. The Stroms act on the believe that it is wrong to constrain people's opportunity space upfront by collaring them with a socially constructed, basically immoral designation. Music, and particularly the canon of Western art music, provides the aesthetic and supposedly racially neutral matrix in which the Stroms' family life is embedded. Their three children embody different reactions to this `experiment'. Jonah, the eldest, develops into a breathtakingly accomplished singer who takes this idea of racially-neutral, aesthetic purity to its artistic extreme. Ruth, the youngest, throws herself on the other horn of the racial dilemma. Rather than to negate race, she turns it into the foundation of her militant life. Joey, whose voice tells the story, is the mediator between these two extremes. He devotes the first part of his life to his brother's career as a piano accompanist. Later on he joins his sister as a music teacher in a black community school. From Joey's hands blossoms an incredible musical finale when he rehearses with a class of children in the presence of his elder brother: the immutable, artificial perfection of Western art music and the lived, participatory spirit of gospel blend in an affirmative, improvisatory `contrapunctus' of countless voices, a musical `glass bead game' drawing on "... all the chords (...) needed to get anywhere pitches could go." In "The Time of our Singing" Powers refracts the implicate order of an enfolded, hyperdimensional universe through a fractally layered prism of a nuclear family of five people, of their extended family and of the broader society in which they are embedded, all grappling with the dilemmas of time, race and music. It is an affirmative story, but it is not redemptive. Until the very end, the assertion that "bird and fish can fall in love" - expressing a belief in the power of hybridisation, in transgressing fixed categories in favour of the whole - is followed by the irreducible, eternally unsettling question "But where will they build their nest?" The end is open, floating on David Strom's `time curves on configuration space', leaving us to our own precarious judgment and memory: "If our father was right, time doesn't flow, but is. In such a world, all the things we ever will be or were, we are. But then, in such a world, who we are must be all things. (...) Until we come from everyplace we've been, we won't get everywhere we're going." All this might have been stuff for a solid academic dissertation. But the wonder of this book is that Richard Powers has the ability to develop such a profound meditation over hundreds of pages, virtuosic in his meshing of themes, uncannily precise in his prose, remarkably clearheaded in his command of the underlying ideas. A magisterial work, no doubt about it. | ||
| Kafka on the Shore | ||
![]() | "Doesn't come close to the "Chronicle"" | 2008-08-16 |
| Many years ago I read Murakami's "Wind-up Bird Chronicle" which left me absolutely spellbound. I loved the plasticity of its prose and the suggestive and surprising metaphors that where wrapped around the shadowy plot. Other Murakami novels that I have read since - "Hard-boiled Wonderland ..." and "South of the Border ..." - left me disappointed. The same is true, I am afraid, for "Kafka". The story has been conceived as a darkly allegorical account of a young boy's coming of age, sexual awakening and initiation rite. The first two hundred pages are promising, if not at the same level of the "Chronicle". But then Murakami seems to get lost in his own narrative labyrinth and the story becomes a wearying sequence of dreams and "teleportation experiences" (by want of a better word). Lots of it is merely clever and gratuitous - not tightly woven into the plot - and it soon wears off (a small and obvious example is the choice of `Kafka' as the protagonist's name, the initial frisson of which quickly fades). As a result many of the twists and turns in the narrative, even if they were not exactly predictable, left me cold. To me none of the "Kafka"-stuff comes close to the deeply serious, compelling, unforgettable epiphany of Lt. Mamiya in the "Chronicle". Neither is the prose at the same height of the earlier novel. There is too much that is simply mundane (after 500 pages of "Kafka" one has "a pretty good idea" (a typical Murakami turn of phrase) what range of options is available to Japanese for breakfast, lunch and dinner) and only seldomly Murakami achieves the poetic density of his best work. Pity. But I'll keep looking out for a worthy successor to the "Chronicle". | ||
| Killing Dragons: The Conquest of the Alps | ||
![]() | "Thoroughly enjoyable, well written survey of alpine exploration (with a somewhat botched finale)" | 2008-01-26 |
| "Killing Dragons" is an engrossing series of portraits of men and mountains woven into a chronology of alpine exploration that spans 150 years. The bulk of the narrative focuses on two big, suggestive mountains - Mont Blanc and the Matterhorn - and their two principal suitors: de Saussure and Whymper. But there are delightful side roles for a whole throng of colourful characters such as Bourrit, Forbes, Tyndall, Ruskin, Stephen and Coolidge. Ultimately it's also a story about how surprisingly quickly and drastically man's relationship to nature can change: in barely two centuries the general mood regarding the mountain world switched from superstitious awe to scientific interest to exploratory zeal to nationalist competition to, ultimately, solipsistic thrill-seeking (which is still the dominant ethos today). Fergus Fleming is a masterful storyteller with a penchant for tongue-in-cheeck humour, quirky details and the burlesque. In one or two cases it's even over the top, as when he inserts a footnote with a deadpan comment of Edward Whymper on the ubiquity of "crétins" (deformed, mentally handicapped people) and goitre sufferers in rural Alpine communities: "Let them be formed into regiments by themselves, brigaded together, and commanded by cretins. Think what esprit de corps they would have! Who could stand against them? Who would understand their tactics?" An example of a more successful gag comes when Fleming comments on the death of Coolidge who, after the demise of his beloved aunt Meta Brevoort, withdrew and became and quarrelsome, exasperatingly punctilious Alpine historian. Fleming: "An imp of perversity was loose in Grindelwald that season - either that or the Swiss possessed a keener sense of humour than they were normally credited with - for the great pedant was given an exquisitely apt send-off. The 'Echo of Grindelwald" misspelled his name in its official notice, the authorities put the wrong age on his headstone and the carver missed out the the 'u' in 'mountains'." The book is full of these kinds of hilarious observations. (Incidentally, Fleming himself may have something of Coolidge's pedantry as he is remarkably scrupulous about spelling of French and Germain toponyms throughout the book). On the whole, Fleming does an admirable job in weaving the locales, the societal trends, the climbing epics, the individual characters and their relationships and rivalries into a rich tapestry. My only complaint is that this book refers only in passing to and omits a more extensive discussion on Albert Mummery, an important and colourful character who heralded a new era in mountaineering. His remarkable ascents on the great Alpine peaks (Zmutt ridge on the Matterhorn, amongst many others) and his fantastic daring to be the very first to attack a Himalayan 8.000 meter peak (already in 1895!) would have been a more fitting and logical conclusion to this very British epic than the unsavoury story of the German siege on the north face of the Eiger. | ||
| Ferdinand Hodler: Landscapes | ||
![]() | "Recapturing the Sublime" | 2007-12-24 |
| The Swiss painter Ferdinand Hodler seems to enjoy some kind of a renaissance these days with major retrospective exhibitions (planned) in the Musée d"Orsay (Paris, 2007-08) and in the Kunstmuseum of the Swiss capital Berne (2008). This book accompanied a major show in the Zurich Kunsthaus in 2004. It excludes Hodler's portraits and (often monumental) symbolist allegories and focuses exclusively on his landscape paintings. One reason why Hodler is interesting as a landscape artist is because he has explored the subject matter of mountains as no other painter before or after him has done (apart, perhaps, from his contemporary Giovanni Segantini). He painted about 250 landscapes, the majority of which featured mountains in some way. This book shows 70 of the most important paintings, the earliest of which dates from 1871. Most are examples of more mature work, starting around 1900. The book is conceived in such a way that it invites us to retrace the emergence of Hodler's compositional principles in his landscape art. After an introductory section with some his early works, the book surveys how - in his treatment of trees and rocks - Hodler came to grapple with the tension between, on the one hand, his desire to creatively reduce natural scenes to their very essence and, on the other hand, nature's irreducible tectonic complexity. This tension becomes even more outspoken in his approach to the monumental subject of mountains. Hodler liked simple compositions based on obvious symmetries and geometric templates (pyramidal, striped, apsidial and ovaloid) and occasionally developed more complex forms as superimpositions of these basic schemes. The straightforward compositional approach is backed up on his choice of vantage points which allowed him to focus on individual mountain peaks. And so it is no surprise to see the notion of "mountain portrait" evoked by one of the authors: "(Hodler) created images that no longer showed individual mountain peaks as part of a panorama but in close up view and in almost total reduction, transforming them into individual portraits." Furthermore, Hodler accentuated his motifs by eliminating irrelevant details, emphasising their linear structure. Hence the interesting tension between reduction and tectonic complexity. Hodler seemed to have said that "the viewer must be able to perceive the entire image at a glance": a thesis which deviates conspicuously from the principles held by Segantini who invited the viewer's gaze to drift across his panoramic tableaux. In his essay "The Sketched Landscape", Paul Müller links Hodler's approach to the practice of alpine photography in those early days. Both the pioneers of mountain photography and Hodler chose very similar angles and sections. Müller refers to Danielle Nathanson who has photographed numerous motifs in the Bernese Oberland from the painter's likely vantage point: "She concludes that Holder not only adhered to the natural model, but that he also framed it the way it presents itself to the human field of vision - and to a camera lens with a regular focal length (approx. 50mm)." However, the deeper logic between this correspondence is hardly explained. Apparently, the simple fact that both painters and photographers made use of the technological innovations of the day and chose their vantage points near the cable car stations suffices. That argumentation is weak and I personally think it is wrong to see Hodler's work as a painterly extension of the photographic logic en vogue those days. In fact, I think they may in some ways be very much at odds. For a start, one should not forget that by the time Hodler developed his mature style, end of the 19th century, photography was around already for a long time. Photography was a technological innovation that, long before the days of globalisation, diffused astonishingly rapidly across the globe. By 1900, photography had been well entrenched for around 50 years. Just as television is a taken for granted fixture in our current media environment, so photography must have long lost its avant-garde lustre already by the time Holder got to work in earnest. Indeed, early examples of Alpine photography date already from the 1850s, not from the 1880s as is suggested in this book. In the late 19th century, Alpine photography had even been thoroughly commercialised: studio portraits were made in heroic poses against the background of a mountain decor and "Kaufbilder" (postal cards) with mountain scenes were all over the place. Rather than to extend the photographic logic, Hodler may have been interested in "saving" the mountains from disappearing in this inflation of technically reproduced images. So, he paints iconic portraits of mountains, reducing them to their very essence (an essence which photography, infatuated by its ability to reveal tectonic complexity, often obscured) and investing them with a metaphorical rhetoric (cloud arabesques, mystic light) that is at odds with the documentary ethos of contemporaneous photography. Seen from this angle, Hodler's project consisted essentially in salvaging the notion of "the sublime" that had been drifting around the (visual) experience of the mountain world since Edmund Burke wrote his celebrated essay. This line of reasoning, by the way, seems to be more in line with the argument developed in this book by Oskar Bätschmann in his essay "Ferdinand Hodler - Organized Nature". The book closes with a survey of Hodler's paintings of lakes, many of them dating of the later years in life, followed by a well documented catalogue of the exhibited works. All in all this is an excellent volume. It shows a coherent, representative selection of Hodler's landscape works, complemented by short, thoughtful essays. The book is nicely produced with quality printing on a fine stock of paper. | ||
| In the Skin of a Lion | ||
![]() | "Next time I'm going to read his poems" | 2007-09-10 |
| It was quite a while since I had read something by Ondaatje. I read "The English Patient" twice, a few years ago. The first time I was enthralled. But my second reading disappointed me. With "In the Skin of a Lion" I retraced this emotional trajectory in the space of reading a single book.
I know Ondaatje doesn't want us to look for a polished, coherent story in his books. In "Skin" he warns the reader in a variety of ways for the inevitable disorder and multiplicity of his narrative universe. There's a motto (by John Berger) that prefaces the book: "Never again will a single story be told as though it were the only one." Then Ondaatje frames the whole novel as a story that is being told by a man to a girl, during a four hour nightly drive in a car: "She listens to the man as he picks up and brings together various corners of the story, attempting to carry it all in his arms. And he is tired, sometimes as elliptical as his concentration on the road, at time overexcited ..." And then halfway through the book, the author admonishes us again: "Trust me, this will take time, but there is order here, very faint, very human". And despite these warnings and caveats, after a while a feeling of dissatisfaction sets in. The problem is not really the fact that an Ondaatje novel is more a collection of vignettes than a clockwork literary edifice. The problem is that this fragmentation erodes his characters' psychology. In "The English Patient" all of the protagonists are shadowy, ephemeral and solipsistic figures, unable to reach beyond their own world. In this book they fare only slightly better. With Patrick Lewis, Ondaatje has arguably drawn an interesting character. Although Lewis is only marginally less solitary and enigmatic than the "Patient's" protagonist, something of the animal-like but appealing naiveté of this personality really shines through. On the other hand, Lewis is not a man of ideas nor really of purposeful action and his development into a wavering anarchist is sketchy and rather implausible. Also the female characters in "Skin" - Clara, Alice, Hana - remain two dimensional, more carriers of an idea or an ethos than real human beings. Ondaatje's mastery of prose is ultimately what one keeps involved. His language is suggestive and brilliantly refined (although sometimes it spills over into the ridiculous: how on earth is the "flight of a post-coital bat" supposed to look like?). Apparently he started out writing poems and I think this, rather than novels, is his real trade. He spins his narrative out of hypnotic images, some of which come back in various guises across different novels. For example, the image of a person hanging from a rope in a deep void is iconic image in the "English Patient" and it plays an important role in "Skin" too. Likewise, I thought of Ondaatje's description of a deserted Naples in the former book when reading the final scenes that play out in the monumental, cavernous Toronto waterworks in "Skin of a Lion". So it's mixed feelings again after finishing this book. I'd give it 3,5 stars. The next book by Ondaatje I pick up will be one of his early collections of poems. | ||
| The Stone Raft | ||
![]() | "Moving worlds with a touch of magic" | 2007-03-27 |
| Perfection may not be of this world, but in Saramago's "Stone Raft" it happens: without as much as a sigh, the Iberian peninsula separates itself neatly from the European continent and steers for mid-ocean on an uncompromisingly linear course. The geophysics of this separation remain unintelligble: it is a true miracle that suspends a small part of humanity into a state of grace. So the world moves but time seems to come to a standstill and an eery stillness descends over this vast chunk of land. Saramago singles out five individuals and a dog from the crowd and lets them join up. As in a morality play, the personalities of these chosen ones remain highly stylised. In fact, we learn to distinguish between the five of them not so much by their personal histories and idiosynchrasies of character - of which we know very little - but by quirky episodes in each of their lives roughly synchronous with the onset of the peninsular separation. The state of grace initially leads to a benign state of nature. The three men, two women and their guardian angel-dog start to wander over the peninsula, cherishing memories of the events that brought them together, and finding deep, if only precarious, satisfaction in the relationships that unfold. Saramago lets the air crackle and the earth tremble with anticipation. Masterly he kneads the ebb and flow of the energy field enveloping this lot. An occasional minor miracle comes to pass. The end, however, is a fairly sordid affair. Hope wafts in from beyond the horizon and the sense of mystery vanishes. In a brief, but hauntingly beautiful episode we take our final leave of one the protagonists. Whatever happens after that, we don't know. | ||
| Wanderlust: A History of Walking | ||
![]() | "A personal and erudite survey of three centuries of walking" | 2007-03-17 |
| Solnit's "history of walking" is a surprising excursion in a vast and unsystematised subject area. Indeed, like eating and playing, walking is one of these emblematic human activities that are invested with wildly different cultural meanings. I picked up the book because I am an avid walker and mountaineer and, as I learned, an adherent to the British walking tour ethos. For me there is something fundamentally cleansing, wholesome and right about spending time in the great outdoors. However, this smug romanticism, this adhering to an "established religion for the middle class" is sternly criticised by the author of this book. For Solnit walking is a quintessentially political activity. And the politics play out at different levels. First, walking is a bulwark against the erosion of the mind by the incessant contemporary rethoric of efficiency and functionality. The walker exposes herself to the accidental, the unexpected, the random and unscreened, and by doing so rebels against the speed and alienation endemic in our postindustrial world. Second, walking is also a reclamation of a physical and public space that is increasingly suburbanised and privatised. Solnit discusses how the early 20th century city was an arena for aesthetic experimentation and political agitation. Walkers and flaneurs, starting with De Quincey in London and Baudelaire in Paris, experimented with an urban underground culture suffused with eroticism and desire. Protest marchers all over the world and throughout the ages have relied on the democratic functions of the street to make their voices heard. Today, the scope for these kinds of trespasses are increasingly rare due to encroaching private property rights and a soulless, panoptic urban architecture. Hence, thus Solnit, we need to revitalise a counterculture to walk in resistance to the post-industrial and post-modern loss of space, time and embodiment. Last and perhaps not least, walking is and will remain the domain of the amateur. It is one of these few areas of human activity where a hierarchy based on expertise makes very little sense. Everyone, barring physical disabilities, is in principle able to be an expert walker. Beyond the political, there is also a phenomenological dimension to walking which is quite deftly described by Solnit as an "alignment between mind, body and the world". Whoever has spent a couple of days on the trail knows that once the rhythm has been established, one becomes much more alert to minute variations in sensory input (smell, colour, temperatur). Meanwhile, the mind starts to wander much more freely. Solnit writes: "This creates an odd consonance between internal and external passage, one that suggests that the mind is also a landscape of sorts and that walking is one way to traverse it." Solnit's smart and cogent survey of 3 centuries of walking is appropriately brought into relief by her supple and subtle prose which is a real pleasure to read. Her writing is warmly personal - with a tone that modulates unexpectedly between stridency and vulnerability - as well as erudite. There is none of the pedantic selfconsciousness that spoils the discourse of many academic writers and popularisers alike. After "Wanderlust" I went on to read Solnit's "Field guide to getting lost" which, although not in the same league, confirms her qualities as an engaging personal voice. | ||
| Austerlitz | ||
![]() | "The interminable neurosis of uprootment" | 2007-01-20 |
| For the first 100 pages or so, I was truly captivated by this book. Sebald's classic prose - as delightfully polished and musical as one could wish (I read the German version) - was a wonderful match for the rarefied, slightly claustrophobic atmosphere of the Belgian and Irish settings in which the story initially unfolds. But once the narration moves to more familiar locales (London, Prague, Paris) and we become more accustomed to the introspective and neurotic mindscape of the protagonist, the book loses steam. Given the conditions in which Austerlitz was raised, the neurosis and the pain of uprootment are understandable enough. But even then I found it quite difficult to come to terms with the main character. His persona remains a shadowy, two-dimensional template, driven by self-pity, narcism and a self-serving stance towards the outside world. By the end of the book, the interminable sequence of dreams, revelations, black outs and convulsions to which Austerlitz has been subjected as he retraces his past, has merely started to annoy and the whole literary edifice unravels. Sebald is at his best when carefully sketching a vignette, conjuring up the dense atmosphere of a particular locale in just a few pages. The visit to the Breendonk fort, the Theresienstad sojourn and the intermezzo at the Fitzpatrick house are wonderful examples of this craft. But judging from this novel, developing a resilient plot that is driven by a multitude of complex characters (not by just one, clumsily digging deeper and deeper in his troubled psyche) is not Sebald's forte. And although the author showers us with factoids and bits of theory from cultural history, with all due respect I'm not convinced he is a strong conceptual thinker either (an impression that has been confirmed by reading his "Natural History of Destruction"). There is simply not enough meat to what seems disjointed and gratuitous theorising about bourgeois architecture, botany, entomology, the nature of time and so forth (Thomas Mann, for example, was much stronger in weaving these essayistic excursions into the fabric of his novels). I'm not denying Sebald's literary genius. He would have been a great writer of short stories. But I think he overstretched in a novel of the scale of "Austerlitz". | ||
| Rendezvous with Rama | ||
![]() | "Making sense of the unknown" | 2006-08-04 |
| An unidentified space vessel ("Rama") enters the solar system. The human species has no other option than to try and figure out what it means. That is the basic datum around which Arthur C. Clarke's celebrated novel has been constructed. Clarke opens four windows on this process of sense making: an aesthetic, a scientific, a political and a religious. The aesthetic dimension of the encounter with Rama is, for me, the most compelling. Rama exhibits a minimalistic but refined architecture based on a threefold symmetry. It is truly a thing of beauty and a pleasure to behold for one's mind's eye. On top of that comes the awe-inspiring vastness of this contraption and the author is very skillful in evoking the frisson that goes with the feeling of desorientation when navigating through this enormous space (a very good example of what in Kantian aesthetics would be called an experience of the negative sublime). Rama presents us also with a scientific puzzle. As the story progresses, we understand that it is a kind of ark, or repository of an alien culture's artefacts and life forms. It does this by relying on a clever combination of thermodynamical and biological principles - the elegance of which reinforces the beauty of the ship's architecture. However, as there is much which remains unfathomable to its human explorers, the story strikes a good balance between the anthropically accessible and the fundamentally mysterious. At the end of the book, just before the human visitors leave Rama, their desire to know overcomes their infatuation with the ship's tantalising beauty and they puncture its smooth inner skin to inspect some of the cargo. The ship doesn't seem to mind but to the reader the moment has a weight similar to Eve eating the apple in the Garden of Eden. The cleverness and elegance of the scientific and aesthetic perspectives contrast heavily with the one-dimensionality of the political and religious outlook on Rama. For the religiously minded, the arrival of the space ship constitutes an act of grace. It has come to rescue mankind from its fallen state. For politicians, Rama constitutes a threat to the power equilibrium in the solar system. Hence, it needs to be destroyed. Clearly, this constitutes a dilemma which is, however, neatly resolved by Rama leaving the solar system for some unknown destination. One wonders how deep the wedge would have entered into human civilisation if the dilemma would have persisted for a longer while. What is missing from Clarke's narrative is a deeply philosophical perspective. The questions and tensions remain at the level of the self-centerdly functional and never transcend the "us" versus "it" perspective as exemplified by questions such as: what does Rama mean? How might we make use of it? What could it do to us? Nowhere this leads us to question the deeper purpose of mankind, to re-appreciate our position in a universe which brings forth incomprehensible felicities (and threats) and sustains life in a most surprising way. Clarke could have asked those questions without letting the story slide into new agey utopianism (Crichton did it in a most refreshing way, in his "Sphere", very comparable in setting and atmosphere). Without this deeper perspective, the rendezvous with Rama is a compelling but ultimately a rather trivial anecdote in the history of mankind. | ||
| Silk | ||
![]() | "A buddhist fable disguised as an erotic novel" | 2006-05-25 |
| "Silk" is a delightful little booklet, easy to finish in a single sitting. I have read it a couple of times, eager to tunnel through to its deeper messages. Because it is obvious to me - and Baricco tells us as much - that "Silk" is more than just a quirky love story. It pays to read a bit further afield in Baricco's oeuvre to get a sense of what this author is after. After having read "Silk", "City", "Ocean Sea" and "Lands of Glass", it seems to me that the common thread linking all these stories is man's confrontation with the Real. I am borrowing Lacan's concept of the Real to denote something that we, as human beings, cannot speak about. The Real is beyond language. It is a primeval state of completeness that is inaccessible to the unstable, contingent linguistic order to which we are confined. In Baricco's stories, the Real emerges (or breaks into our life world) in various disguises, be it in the shape of nature elements (the sea, the wind, endless space), or "unreadable" personalities or artefacts (the shoe heel in "City"). In "Silk" the Real appears "at the end of the world" in the form of an enigmatic (Japanese?) lady. She stares Hervé Joncour, the protagonist, in the face without ever uttering a word ... Baricco's genius resides in his capability to wrap this confrontation between the Real and our imperfect linguistic order in brillantly suggestive metaphors: building cities, telling stories, writing film scripts, boxing, playing soccer, building railroads, painting, scholarly investigating the very edge of the sea ... all areas of human activity are pervaded by the endless, precarious struggle to come to grips with the abundance of the Real. It is these metaphors around which many of his Baricco's stories are wrapped. And his carefully crafted, limpid prose helps to convey the fragile humanity of this struggle. Interestingly, Baricco not only zooms in on the obviously creative, artistic endeavours of human beings as expressions of this confrontation. Also the world of business can be an arena in which we face up to our fallen state. Baricco has a weak spot for visionary entrepreneurs whose primary motivation is not making money, but making a living through epic and quixotic ventures. Mr. Rail in "Lands of Glass" is an obvious example. And Hervé Joncour in "Silk" belongs to the same class. Joncour is first and foremost a merchant in silkworms, a trader, a businessman. At a certain level, "Silk" could be read by students in business administration as an interesting case, describing the bumpy ride of an economic sector in response to technological developments (Pasteur, the opening up of the Suez canal, artificial silk) and political dynamics (in several sourcing areas, notably Japan). Hervé Joncour mediates between this prosaic world of business and the irreducable surplus of the "world out there". In describing Joncour's resulting process of personal transformation, Baricco's is playing on some decidely Buddhist themes. Indeed, Joncour turns into a virtuous person, a "boddhisattva": quietly disengaged from his own fate and acting virtuously, not out of habit or calculation, but out of extension or empathy with the "whole system" (as is revealed by the episode where he saves the local community by inviting them to join him in building his personal garden). As Baricco tells us: the story starts with a man that goes to the end of the world and it ends with a lake that is just lying there, on a windy day. The lake, with its fluttering of light on its ever changing surface, is an apt metaphor for what is called in Buddhist tradition "sunyata" or emptiness. Joncour has let go of his ego and embraced the ephemeral groundlessness of the self and the world. The last sentence of the book is "Once in a while, on windy days, he walked down to the lake and looked at it for hours. There he had the idea that he saw, sketched on the surface of the water, the inexplicable and luminous spectacle that his life had been". I haven't spoken about Hélène, Joncour's wife. She embodies the Symbolic, the volatile and inescapable network of pre-defined sign systems that defines the perimeter of human culture. It is Hélène who writes that long, mysterious letter and Baricco stresses its sign-like, almost abstract character by describing the leaflets filled with Japanese characters as a "catalogue full of marks of little birds' feet, put together with accurate madness". The letter is a desperate, doomed attempt to close the gap between the Symbolic and the Real. Speaking about Hélène's attraction to the mysterious Japanese lady, Mme Blanche says to Joncour: "You know, Monsieur, I believe that, more than anything else, she longed to be that woman." Closing the gap can't, however, be done. Just as Hervé is married to Hélène, we are indissolubly linked to our linguistic order. But there is a profound ambiguity underlying this relationship. Joncour is unwaveringly loyal to his wife as he knows he has no real alternative. There is also an element of seduction at work as exemplified by Hélène's melodious voice to which Baricco keeps drawing our attention. The symbolic order never ceases to exert its siren call on us, wrapping us into an illusory, narcistic cocoon of our own making (what Lacan has called the Imaginary). But there is a price to pay for this infatuation: the marriage between Hervé and Hélène is sterile; the couple does not beget any children ... | ||
| The Photobook | ||
![]() | "Superb undertaking, despite some conceptual flaws" | 2005-12-21 |
| This is a marvelous volume that can be enjoyed by book and photography lovers alike. As an object in its own right it exhibits a level of refinement in conception and execution that has become rare in our age of mass-produced books. Of course, there are many specialist photobook publishers but they seem to focus exclusively on print quality to increase the perceived value of their publications, whilst neglecting the vital contribution of design in a book's overall appearance (and desirability). In the Phaidon-volume, the exquisitely judged rhythm of layout and typography complement the vivid reproductions of vintage photobook material into a very exciting whole. To be sure, the care spent on the production of this book is not gratuitous. To the contrary, it is a statement that reinforces the basic conceptual tenets held by Badger and Parr. From the introductory pages we learn that not every and any book that has been conceived around a collection of photographs merits to be included in the class of "photobooks". A photobook - as Badger and Parr understand it - is more than just the sum of its parts: pictures, words, design, and choice of subject all contribute to something which transcends the meaning of a photographic portfolio. This is all illuminating and one could certainly say that the "Photobook" is an instructive example of this synergy between various elements. However, I wished that the editorial team would have left it at that. I think Badger and Parr are moving onto much more controversial ground when they hold forth that the emblematic photobook is a kind of dramatic event, "comparable with a piece of sculpture, a play or a film" in which the individual photographs lose their own character as things in themselves. Apart from being theoretically doubtful, I believe this criterion is simply too stringent and many vintage photobooks featured in this survey do not comply with it. For example, many of the early books were photo albums in the true sense of the word: bound collections of original prints glued onto white pages. Similarly, it is difficult to see in some of the modernist books - such as Erhardt "Das Watt" or Mendelsohn's "Amerika" - anything more than an expertly produced photographic portfolio. In each of these examples there is coherence, but it does not derive from some kind of dramatic or narrative logic. It can simply be a unity of style which holds a photobook together. Positioning the photobook "between the novel and film", therefore, raises more questions than it provides us with answers. It doesn't really help to make sense of "a ragged and sprawling subject, with more than its fair share of anomalies". It is perhaps more useful to investigate how Badger and Parr have tried to organise their material within the confines of this volume (and the next). They seem to have relied on three different lines of thought. The first is chronological (it's a history after all). The survey starts with the very first publications, early on in the history of photography and will end with a section on "The Photobook and Modern Life". In this sense, the book can be studied as a remarkably lively and varied panorama of how photographers have engaged with their craft over the last 150 years. The second organising principle is geographical: some of the individual chapters focus on a distinct area of cultural production (the US, Europe and Japan; the next volume features a chapter on "The Worldwide Photobook"). Finally, there is "intention" as a structuring element. Photobooks have been produced to serve a variety of purposes: to tell a story, to tell a non-story (stream-of-consciousness-like books), to non-tell a story (to deconstruct), to document, to persuade, etc. Indeed, a valuable photobook can even limit itself to simply showing. Most of the chapters in the two volumes put some kind of "intention" at the center of the discussion. I think Badger and Parr's conception of their own book is to a certain extent at odds with their conceptual emphasis on the dramatic nature of photobooks. If there is drama in "The Photobook", it is mediated by the words that accompany the various chapters, not by the visuals. In other words: it is a conceptual not a photographic narrative that unfolds. As regards the visuals, curiously enough the daring use of white space and drop shadows around the book and page reproductions really make them stand out as preciously unique. Leafing through the book is akin to walking between carefully presented museum exhibits. In this sense, "The Photobook" clearly `shows' and, therefore pulls us away from the dramatic sweep of history. Despite these theoretical misgivings there is not a shade of doubt in my mind that this book deserves five stars. It is a fabulous book and I look forward with keen anticipation to the second and final volume. | ||
| Lee Frost's Panoramic Photography | ||
![]() | "Best hands-on book on panoramic photography around" | 2005-10-28 |
| In recent years, the very portable Hasselblad X-Pan camera has done a lot to (re-)popularise the panoramic format. In addition, digital cameras allow for easy stitching of separate exposures into elaborate panorama images. In the wake of these developments, a flurry of books discussing or showcasing panoramic photography have appeared. Lee Frost's book brings us the best of both worlds. On the one hand it is a very thorough and practical discussion of the nuts and bolts of making panorama pictures. But given the profusion of eye catching and alluring images on its pages, it can serve as an excellent coffee table book too. As there are only a few pages on creating "digital joiners", the book is primarily intended for those photographers wanting to make panoramic pictures with a dedicated (analogue) panorama camera. The book's material is conventionally and usefully organised in chapters discussing equipment, composition, exposure and creative techniques. The book opens with a very complete survey of flatback, swing-lens and rotational cameras on the market today (including even recent additions - such as the Chinese Widepan and Fotoman cameras). Frost discusses pros, cons and quirks of the many cameras he has used himself. Even an experienced panorama photographer will pick up useful things here. Less conventional solutions - such as using a panoramic adaptor on standard medium format cameras or a panoramic back on a view camera - are included in the discussion too. The chapters focusing on the practice of taking panorama pictures are all eminently practical and complete. The discussion is hands-on and doesn't avoid specifics: exactly what is needed to carry over the learning to one's own practice in the field. In fact, these sections are recommended reading for any photographer, not just those interested in panorama pictures. Very interesting also are the closing chapters on presenting and selling panoramics, where Frost gives us a peek behind the curtains on how he runs his business as a professional photographer. The tone of the book is pleasingly personal (although not quite as personal as Barry Thornton used to be). Despite the wealth of practical tips and hints, Frost manages to convey the excitement of practicing this kind of photography in a narrative that makes frequent reference to specific moments or experiences in his development as professional photographer. That results in a text that is approachable and pleasant to read, though never banal. The personal tone is reinforced by the extensive captions to the photos, in which Frost narrates the specific conditions in which the picture was taken. Very helpful also is that all photos in the book are annotated with camera, lens, filters and film used. A final appreciative note, perhaps, for the pleasing layout of the book and its careful production. | ||
| Massive Change | ||
![]() | "Missed opportunity" | 2005-10-26 |
| Bruce Mau's previous book - "Life Style" - was a pivotal publication that had something very fundamental to say about the practice of design. The argument woven into this survey of Bruce Mau Design's portfolio derived its edginess from an underlying, existential dilemma. On the one hand, Mau wanted to do justice to design's capacity to give "style" to sprawling, viral "life" (originally a very Nietzschean concept, later taken up and politicised by Foucault and Deleuze). On the other hand, there was the fear for the domestication of his practice to the status of banal, lifeless purveyor of images and artefacts - global capitalism's lingua franca. This tension between subversion and acquiescence turned "Life Style" into a poignant testimony. Massive Change is, I am sorry to say, a much less compelling read. It takes its cue from Life Style's key idea - design is able to reformat the very principle of life - but dispels the darker, problematic side of the equation. Indeed, although Mau would like us to believe otherwise, the book's perspective is squarely utopian. In adopting as its motto theme "Now that we can do anything, what will we do?", it echoes the pragmatist voluntarism of the peer-to-peer movement. But the dissonances - P2P's paradoxical (symbiotic/parasitic) relationship with capitalism - have been filtered from the echo. What remains is the suave message that technological progress - shaped and harnessed by design - will be able to solve all our problems if we only want it to. So, although Massive Change promises to bring us a "wildly unexpected view of the future", it really doesn't reach beyond the intellectual horizon of, say, a special issue of Scientific American on "Key Technologies for the 21st Century". The material is conventionally organised in sections that review the state of the art in urban planning, transportation, energy, information, material sciences, military technologies, biotech etc. Only two chapters discuss governance issues ("market economies" and "wealth and politics"). The relatively meager substance comes from short interviews with a series of "experts" in the disciplines surveyed. The selection is very US-centric and contains quite a few usual suspects (Dean Kamen, Stewart Brand, Lawrence Lessig, Jaime Lerner, Hazel Henderson etc). By now we are also well acquainted with Mau's cinematic and fractured style in book design. "Massive Change" doesn't break any new ground compared to previous volumes (not only Life Style but also S,M,L,XL (with Rem Koolhaas) and the Zone series of books). What was once truly refreshing is becoming stale. By the way, the short interviews are printed on glaringly yellow pages, which I find positively ugly. All of this is disappointing. I can think of two explanations for the intellectual and stylistic flaccidity exhibited in this volume. First, we are missing the incisiveness and depth that Mau's sparring partner Sanford Kwinter brought to "Life Style" (In my opinion, Kwinter's three-page lead essay was worth the price of that book). I am not sure what happened between Mau and Kwinter, but the latter is almost completely absent from this volume. Then, although this is not be obvious at first sight, "Massive Change" is not really a Mau book. In fact, it has been largely put together by Jennifer Leonard, one of the students from the inaugural year of the Institute without Boundaries (a newly established postgraduate education programme whereby students spend a full year in the Mau studio). So, although Mau's name figures prominently on the cover, inside we learn that the Institute led the research, development, design and production of Massive Change. I can't recommend this volume. "Massive Change" is a missed opportunity. | ||
| Negri on Negri: In Conversation With Anne Dufourmentelle | ||
![]() | "Excellent introduction to a key thinker of our time" | 2005-03-09 |
| This is a most interesting introduction to the thinking of Antonio Negri, who has emerged as one of the more provocative thinkers of our time. The book is conceived as a series of conversations around approximately 50 entries in a Negrian lexicon, divided into 26 chapters, each of which refers to a letter in the alphabet. There is a mixture of biographical anecdote and conceptual excursion that makes for compelling reading. Those wishing for insight into Negri's personal journey are offered a candid account of his activist 1970s and 80s in Italy and his exile in France. Readers wishing a relatively accessible introduction to Negri's more substantial works are introduced to most of the key concepts in his thinking (empire, multitude, biopolitical production, singularity, kairos, resistance, ...) In the first half of the book, Negri deals with the "lovely paradox" of self-defeating growth which capitalism has wrought upon itself. In the latter half of the book, Negri develops his alternative of a radical democracy based on a voluntarist, Spinozian materialism. I'm slightly puzzled as to why Negri has chosen Anne Dufourementelle as his interlocutor. Sometimes she is right on the ball, coaxing Negri into very personal observations or a sophisticated line of argument. At other times the interviewer leaves interesting tangents unexplored or indulges into psychoanalytic hobbyhorses (on which Negri has not a lot to say). But I admit that thanks to the sometimes surprising twists in Dufourmentelle's interview tactics, themes weave their threads across the whole length of the book, creating a coherent, multifaceted image of Negri's thinking and biography. Definitely recommended. | ||
| Summit : Vittorio Sella : Mountaineer and Photographer : The Years 1879-1909 | ||
![]() | "Sella the Great" | 2005-02-06 |
| This is one of the key volumes in any collection of mountain photography books. Sella was one of the earliest and most accomplished practitioners of this difficult discipline and this Aperture monograph does full justice to the importance and beauty of his work. The book, measuring approximately 28x31 cm, has been handsomely and meticulously produced. The quality of the photo reproductions is very good, capturing the spirit of the originals. There is a very pleasing layout, with pictures alternatingly presented on white and grey backgrounds. Formats vary, with about 25 photos spilling over onto a second page. There are two large foldout panoramas: one taken from the summit of the Elbrus and the other one representing the Baltoro area in the Karakoram. As far as I can tell, the 3:4 aspect ratio of the original 30x40 and 18x24 plates has been respected. The documentary value of Sella's images is undisputed. But Sella's images surely transcend the boundaries of a purely documentary kind of photography. Take one of the earliest images shown in the book, taken on the Aletsch Glacier in the Bernese Alps in 1884 (Sella was 25 then). It is not easy to reconstruct the standpoint of the photographer, but I suspect that he is looking towards the Lötschenlücke, with the the onset of the Sattelhorn ridge barely visible to the left and a sizable chunk of the Mittaghorn-Gletscherhorn chain in full view on the right hand side of the pass. It must be early morning as the light is slanting from the East, softened by a disperse cloud cover above the Mittaghorn. The picture is titled `Crevasse on the Aletsch Glacier, Alps, July 18, 1884', but for me the real protagonist is the mysterious human figure nearly in the centre of the picture. It is the silhouet of a mountaineer in period attire, including the typical Alpenhut. He has left ropes, ice axe and other climbing gear behind and is studying a document. We can presume it is a map, although from the shape and size of the document and the climber's posture, we could deduce it is a kind of letter he is studying. The incongruity between the majestic surroundings, bathed in ethereal light, and the hard-etched casualness of the human figure remind us of the surrealists who would be experimenting with strange juxtapositions only a few decades later. A later example of a fascinating image is the picture on page 111, showing the Duke of Abruzzi and guides climbing the Chogolisa icefall in the Karakoram range. The diffuse colours, the halos around some of the ice towers and the brushed effect in the gloomy sky place the picture in the Pictorialist tradition (à la early Stieglitz or Steichen). Again, there is an oddity which makes the attentive observer pause. The first climber has taken a position on a small shoulder and is overlooking the terrain they have to tackle next. Clearly, he is not belaying the second man (presumably the Duke) who, assisted by another guide, is attacking an ice bulge under an ice cave. Curiously the lead climber has left his ice axe behind on a little ledge in front of this ice cave lower down. It is difficult to say why in that particular situation anyone would feel tempted to leave behind this essential piece of climbing apparel. As in the Aletschgletscher picture, there is a detail in this picture, a slight twist of perspective, which reveals a deeper layer beyond the purely documentary. The essays accompanying the pictures vary somewhat in quality. Individual chapters are ordered chronologically, reflecting Sella's progress as he worked through his major campaigns in the Alps, Caucasus, Yukon, Ruwenzori, Sikkim and Karakoram. Paul Kallmes' short introductory essays to the chapters are informative and well written, if only a little short. Wendy Watson's concluding essay "Picturing the Sublime" is a disappointment. Although it contains a lot of interesting biographical material, Watson fails to penetrate to the heart of what makes Sella's photography truly great. Compare this to Ansel Adam's all too brief but very insightful introductory essay where the artist and master practitioner reveals something of what it takes to create the particular spatial depth in mountain photographs. Whilst Watson occasionally tends to hyperbole, Adams' language is movingly poetic, but remains focused and precise. The book ends with a notes section, a bibliography and a very good timeline. This is worth studying in detail as it includes some startling anecdotes. For instance, in December 1892 Sella traveled by train from Dover to London. During the journey he leaned too far out of the window, thereby striking his head on the tunnel wall. After spending two weeks in coma, he fully recovered from his skull fracture. We also have to wait until the very final pages of the book to see two pictures of the man himself, both taken at very old age. One wonders how he looked like when as a young man of 25 he wandered through the Alps with his 30x40 camera ... | ||
| Life and Times of Michael K | ||
![]() | "Coetzee: philosopher and novelist" | 2003-12-10 |
| The elementary tension between the orders of the 'symbolic' and the 'real' is the foundation which supports Coetzee's narrative imagination. Simplified, the 'symbolic' is the realm of language, which at the same time grounds and destroys our lifeworld. Words are elementary particles that coalesce in ideologies. These ideologies lead to partisanship, conflict and ultimately war. The book's protagonist, Michael K., is someone who is committed to leave behind the realm of the symbolic. He drops out of the war, drops out of human society, out of the magic spell of language in a universe that is enveloped by silence, and supported by selflessness, a slow metabolism, a deep identification with animate and inanimate nature and by moral indifference. K's dominion is the 'real', that which according to Lacan, 'resists symbolisation absolutely'. The real is that which paradoxically gives meaning to the symbolic order and, at the same time, fundamentally escapes symbolisation. Human beings cannot thrive in the order of the real. They simply suffocate by an absence of meaning. The Life and Times of Michael K. is a philosophical thought experiment: Coetzee has created an avatar which he sends out on the vast and dark ocean of the real to study how he survives in the face of this immensity. What we are reading then is a phenomenological study of a human being who tries to carve out a foothold of utmost symbolic precariousness ('mother', 'earth') at the treshhold of the great black hole of meaninglessness. I am convinced that Coetzee's argument is basically metaphysical, not ethical. The South African context has led to a strong and unjustified moral and political bias in the reading of this author. J.M. Coetzee is not Nadine Gordimer. Nowhere in this book is there a condemnation of the ravages of war. The violence is simply there, as an inevitable part of the symbolic order. Michael K. is not a pacifist: for him the war simply does not exist. It is difficult to evaluate this book. As a novel it has enormous merit but also a number of flaws. What troubles me most is the difference in mood and style between the brief second part (narrated by the rehabilitation camp doctor) and the two other sections (where the narrative is told from K's point of view). I believe that Coetzee added the final two parts to show how the human, symbolised world deals with the mystery of K's appearance. Clearly, neither force nor bribery allow to neutralise the disquieting impact of the 'real'. From a didactic point of view this narrative strategy may work, but I am less certain that it enhances the quality of the book as a novel. The philosophical mind and the writerly imagination are subject to different laws and dynamics. It is very difficult to have them work in sync. Kafka and Nietzsche could do it. Coetzee is not (yet) in the same league. His scintillatingly clear prose and his philosophical acuity are still forming a somewhat uneasy marriage. But this only fuels our hope for a definitive, 21st century masterpiece by this very gifted artist. | ||
| Disgrace | ||
![]() | "A profound philosophical fable" | 2003-11-02 |
| I have read this book as a philosophical fable that pits two fundamentally different world against each other. The protagonist - a professor in English Literature - is representative for the symbolised world - mediated by language, images, and abstract principles - we all live in. It is not a perfect world, but despite all its implicit violence and unfulfilled yearnings, it is the world we know best and love most. That is why David Lurie after all instills some sympathy is the reader. The other world is represented by the ubiquitous dogs in the story and by Lurie's daughter, who lives a modest life in a rural setting. Animals have never been admitted to the symbolised world of human beings. Their life is lived outside the whirlpool of signs and meaning. It is a 'dumb' world, if you like, but with its own kind of somatic intelligence: they are in touch with the earth, with their own unarticulated being. The deep and unbridgeable schism between the 'real' and the 'symbolic' (to use Lacanian categories) is epitomised by the unability to communicate about and to come to a shared understanding of what father and daughter experienced during a violent assault at the farm. Lurie tries to convince Lucy that she has to prosecute the perpetrators, but she refuses to articulate the violation, to personalise it and to let her actions lead by abstract principles such as 'justice', 'friendship' and 'fatherhood'. Whilst her motives remain opaque to the reader, we understand that this is more than waywardness or fatalism. There is a certain kind of primal strength in her behaviour that draws respect and awe. The tension between these two worlds is not resolved by the end of the novel. Despite all the upheavals, Lurie remains stricken in his familiar universe of language and Lucy encapsulates herself in the mute routines of the rural life and traditional customs. Maybe the father's fascination for song is an indication that he has an intimation of the pre-cognitive origins of our life world that his daughter seems to inhabit. But is only an intimation and by the end of the book David and Lucy have drifted off in their private universes. 'Disgrace' is an uneasy and provocative book. Coetzee confronts us with impossible choices that incrust themselves in one's mental armoury: a powerful strategy for renewal. | ||
| Rangefinder: Equipment, History, Techniques | ||
![]() | "Definitely a missed opportunity" | 2003-10-18 |
| Books by the Hicks and Schultz tandem are a hit and miss affair. Sadly this book is in the latter category. I am not saying that this book is completely without merit, but there is a mismatch between its target audience, its format and its content. Let me try and list my main points of criticism: * Already, the introduction bodes ill: "Because the field is so vast, it is impossible to be comprehensive about the older equipment; therefore, some of your favourite cameras may be omitted. Don't worry about it. Likewise, you may feel that we've got the balance wrong with new kit. Again, don't worry about it. This is a book by enthusiasts, for enthusiasts'. * I agree that it is not easy to systematise the sprawling subject of rangefinder and direct view cameras. But the classification proposed by H&S is erratic and does in many instances not help the newbie rangefinder enthusiast. We know that the authors have a boon for the Swiss-made Alpa (S)WA cameras and they are separately and prominently treated under a heading 'multi-format cameras', because they accept backs for different sizes. However, it would be more logical to group the Alpa with, for example, the Silvestri T30, the Cambo Wide, the Linhof Technar, the Plaubel SW690, Horseman 612, and the Corfield WA67 (of which only the latter two discussed, the Plaubel is only mentioned in passing elsewhere) as rigid body (super) wide angle cameras (most of them accept backs of various sizes). Now the discussion is fragmented over 'multi-format', 'panoramic' and 'other current rigid-bodied 4x5 cameras'. Confusing indeed. The section on large format cameras is equally muddled: look at how it is structured: LARGE FORMAT GRAN VIEW POLAROID CAMERAS Wouldn't this be more clearly structured? LARGE FORMAT * Although the book numbers 181 pages, it could easily have been printed on, say, 80 pages. Size of fonts, line spacing and margins have been set at ridiculously large values. The book looks as if it has been printed for 8 year old children. Pages are 18 cm wide, only half of which is filled with text (1 column 9 cm wide). In short, the information density of a given page is very low. That would be ok if we were dealing with a coffee table book. The real rangefinder enthusiast would be happy with some more substance, I am sure. * Further to the previous point, an inordinate amount of space in this book is reserved for pictures by the authors. In many cases they fail to make a point or support the argument in the text (if there is one). The photography itself is wholly unremarkable: in its motivic choice and composition it is classic to the point of being tedious. It is a pity that at least 25 of the 181 pages are allocated to full-page photographs, with many others sctattered over the text. * A cosmetic point, but one which continues to distract the reader, is the quality of the photographs of cameras, lenses and other gear. Probably to enhance the feeling of nostalgia, these have all been printed in a black and white that is particularly 'dirty' and unappealing: very contrasty and with a lot of grain. Sadly, in many cases the perfunctory quality of the photographys obscures details that could be of great interest to the real rangefinder enthusiast. | ||
| The Abyss : A Novel | ||
![]() | "A great study of a complex psyche" | 2003-06-14 |
| Reading a book by M. Yourcenar, a prose writer of great skill, is invariably a delight. The scope of her novels is epic, the composition is as intricate and carefully crafted as a Beethoven symphony. Here in The Abyss, the main theme of the book - the clash between the impetus of momentous historical forces and the destiny of a single human being - is introduced in the very first sentence of the book. It accompanies the reader throughout the book as an insistent motto theme. Yourcenar's prose is carefully polished and aristocratic and reflects her admirable erudition. It is a language with the colour, texture and depth of a precious fabric or an excellent wine. The pace of the book is naturally rather slow, particularly in its second part where the alchemist and doctor Zenon has settled down again in Bruges and is given to long bouts of introspection. But the noble pacing is fully in accord with the gravity of the subject matter and the stakes involved. I think the book has lost nothing of its relevance today, a time in which civil rights are being widely curtailed in the name of abstract principles. As such it warrants closer study by those wanting to resist these pressures and to stick to honest and authentic choices. | ||
| Letters of the Younger Pliny (Penguin Classics) | ||
![]() | "Delightful re-acquaintance with the old Romans" | 2002-12-28 |
| In high school I was an eager student of Latin, and so having read Caesar, Sallustius, Livius and many other great authors in the original, I was under the impression of having a good background in Roman history. And so it came that I didn't read anything about this particular historical period in at least fifteen years. Pliny's letters made me realise how superficial and cliche-ridden my understanding of that epoch was. It seems that as a high school student one is focused on the language to such a degree that the broader outlines of the enveloping history simply recede into the background. As a successful, professional lawyer, as a member of a respected family, patron of a vast network of clients, as an accomplished writer, a more or less efficient administrator and prosperous land owner, Pliny embodies the quintessence of the political and cultural elite in the imperial capital. His carefully groomed letters reveal a fascinating picture of the mature Empire. What emerges from this book is a panoramic picture of a world that is not even very different from our own. Admittedly, the summit of the societal pyramid in 2nd century Rome was populated by a much smaller and more select group of people compared to the upper middle class in the advanced economies of today. But apart from the numbers, the life style of these two groups seems to have a lot of things in common. Take geographical mobility as an example. Pliny was originally descendant from the Como area in Northern Italy. Obviously, most of his time was spent in the capital, where he had a villa at the shores of the Thyrannean Sea. Additionally, he had an estate in what is now Tuscany. Finally there was his wife's estate in Campania, which is pretty far down the heel of the Italian peninsula. Much the same as today's professional elite, and undettered by vastly more primitive means of transportation and communication, Pliny shuttles back and forth between his estates, hundreds of kilometers apart. I take this as anecdotal evidence of the fact that, irrespective of historical epoch, elites have always transcended geographical distance in exercising their professional and social obligations. And many other aspects of Pliny's professional and social life remind us of our life world today. In sum, I find the texture and 'feel' of this collection of letters decidedly modern. Another aspect that filters through Pliny's correspondence is the fact that Rome could be a very dangerous place to live, at least for those in the spotlights of the political scene. The Empire can, perhaps, be best described as a 'quasi-totalitarian' state. A bit like the China of today, or worse. We now from Suetonius' account how damaging and dangerous the paranoia of individuals such as Domitian could be for whoever opposed them. Pliny confirms this through many of his more or less oblique references to Domitian's despotic reign of terror. The final bundle of letters contains the correspondence with the emperor Trajan, whom Pliny obviously reveres. The insights into the workings of Rome's administrative machinery to govern such a vast empire, are fascinating. Ultimately, one is astonished by the patience and competence that this particular emperor brings to bear to the many and sometimes trivial issues that his man in the East requests his advice on. One would think that Trajan would have better things to do. This testifies of the impressive efficiency and robustness of Rome's governance apparatus. This collection of letters is thoroughly recommended to anyone interested in studying the predicament of our own time through the distorting but fascinating mirror of the past. | ||
| Lee Miller: Portraits from a Life | ||
![]() | "A marvellous memento" | 2002-12-12 |
| Now that we have definitively entered into a troubled 21st century, I am developing a weird kind of nostalgia for the equally troubled previous one. This book, a marvellous memento of the period between 1930 and 1960, does everything to fuel this ambiguous attraction. With portraits of Chaplin, many of the leading Surrealists, Picasso, Stravinsky, T.S. Eliot, Dylan Thomas, Henry Moore and many others, Miller's twin eye Rolleiflex produces a very intimate view of the artistic scene in the middle of the 20th century. Some of the pictures were taken in the artist's studio, some in Miller's own studio, but most show the sitters informally and relaxed in mundane surroundings, weaving the mystery of artistic inspiration into the fabric of daily life. Whatever the context, Miller's portraits show the mark of a great artist, with composition, lighting and atmosphere invariably matched to the personality of the sitter. A great deal of her pictures are quite classical in conception, but many are spiced up with an occasional Surrealist wink. The war pictures are a different matter. When Miller registers the ravages of this savage conflict, irony makes way for tragic grandeur. For example, the portrait of a Nazi suicide, daughther of the Leipzig Mayor, reconnects with the dramatic clair obscur of Carravaggio. Many of the images of wrens and ordinary service men reveal the quiet determination of people amidst a whirlwind of extreme violence. One of the most impressive pictures of this period, and in a sense an untypical one, depicts a murdered German prison guard floating in a canal bounding the Dachau camp, producing a mixture of the bucolic and the tragic which is very moving. This book is beautifully produced and is a delight to hold in your hands. The captions that go with the pictures are well written and very informative. I would have wished for a more extensive lead essay by Richard Calvocoressi, but maybe we can find more information elsewhere. Pity also that the UK version of this book sports the Hein Heckroth portrait on its cover, which I do not find one of the most attractive pictures in this collection. But these minor quibbles do not detract for this valuable addition to my library. | ||
| Enduring Love : A Novel | ||
![]() | "Finely written but uninteresting tale of obsession" | 2002-11-18 |
| 'Black Dogs' was the first McEwan I read and I found it rather rewarding, so I went on to read most of his earlier books too. However, I felt my liking for this author dwindle as I grew more familiar with the Mc Ewan formula: little tales of obsession with plots collapsing under their own weight typically somewhere halfway through the book. So I left Mc Ewan alone for a while and passed over Enduring Love and Amsterdam. It was through reading marvellous 'Atonement' , his latest novel, that I became convinced again of McEwan's great potential as a novelist. So I returned to Enduring Love. Sadly to say, it suffers from the same flaws as many of his earlier books: it's a description of a more or less static microcosm seething with obsessive emotions. The protagonists, all of them, are two-dimensional creatures that are fixed in a cramped, ridiculous pose, unable to adapt their psychological or moral outlook as a result of the forces affecting them. Hence, they are unable to support the narrative in a convincing way unto its conclusion. That is not to say that reading this novel is an unpleasant affair. This is a very gifted author that produces prose that is virtuosic in its cinematographic directness. But it is a pity that this impressive gift is not used for loftier purposes. However, with Atonement, McEwan seems to have liberated himself from the creative gridlock he seemed to suffer from. Instead of constraining his literary imagination to the confines of a carefully planned, linear plot, Atonement, according to the author's own statements, grew under his pen in much more organic way. The relinquishing of control over the final shape of the narrative resulted in incomparable depth and richness. I hope McEwan will continue to experiment in this vein and relinquish his infatuation for little, but ultimately uninteresting tales of obsession. | ||
| Large Format Nature Photography | ||
![]() | "A temptation to move to LF photography" | 2002-11-01 |
| This book is currently on my night table, but I am going to change it for something more soothing. As an avid small and medium format photographer, I have been thinking of moving up to large format photography for some time. Dykinga's book does everything to wet my appetite even further. So it's difficult to get to sleep after having indulged once more into these magnificent images. For me the main attraction of this book lies indeed in the quality of the photography, irrespective of the technique used. All photographers, whatever the gear they use, can benefit from studying these masterly landscape pictures. With respect to view camera technique, Dykinga refers to Leslie Stroebel's book for an exhaustive treatment of the subject. I would think Dykinga' book - in its broad brush treatment of technique and LF philosophy - to be especially suitable for readers who have not yet made the jump to working with a view camera. Although I can image that seasoned users can pick up a lot of interesting tips and tricks throughout. Currently this is one of my favourite photography books. It happily strengthens me in my resolve to move to large format photography. | ||
| The Japanese Mind: Understanding Contemporary Culture | ||
![]() | "A useful introduction" | 2002-11-01 |
| I picked this enjoyable booklet up at Narita Airport on my way home from yet another visit to this interesting country. By the time I landed in Frankfurt I had read it from cover to cover. The book is conceived as a primer. Contributions are organised in brief chapters, each one focusing on one important aspect of Japanese culture. One learns about rituals, aesthethic categories, myths, principles of social organisation, role models, etc. Each chapter concludes with a series of assignments for discussion activities in classes. With short chapters, a glossary and a fairly extensive bibliography, the book is obviously conceived as a broad brush introduction to Japanese culture and a stepping stone towards further study. For those unitiated to this complex and sometimes baffling culture, the modest price of this book is money well spent. But for an in depth treatment one definitely needs to look elsewhere. | ||
| The Power of the Tale : Using Narratives for Organisational Success | ||
![]() | "The subversive power of the tale ..." | 2002-03-15 |
| This book has obviously been conceptualised as a primer. It provides a broad survey of findings in various fields, particularly psychology and to a lesser extent anthropology, philosophy and linguistics. In the treatment of its material it is very didactic: the language is straightforward and non-technical, themes and issues are gradually introduced and key messages are regularly revisited. 'The Power of the Tale' starts off rather inconspicuously with a short and very general presentation of the main themes of the book. Then it moves on to the central part, consisting of seven chapters in which the role of story-telling is highlighted in a range of different organisations: formal and informal, small and large, temporary and durable, business and non-business. Some of the settings are fictitious transpositions of the author's real-life experiences, others are existing and recognisable organisations. Thus we dwell consecutively in a maturing start-up company, a large car producer, an informal community of practice, Britain's National Health Service, a not-for-profit organisation in the cultural sector and a countrywide society. Each of these settings provides the backdrop for a different way of leveraging the art of story-telling: for building trust, for furthering personal and organisational learning, for dealing constructively with dilemmas, for spurring innovation and self-organisation, and for enriching the strategic conversation. Of course this book implicitly invites to be read as a story. From this vantage point, it reveals a number of interesting subtexts. To my mind, there are at least two protagonists playing a key role in the background of this narrative. First there is 'the stranger', or 'the outsider'. He can be an external or internal consultant, who joins a constituency and reanimates it with the power of story-telling. It can also be a full member of the organisation who, after having developed a certain level of proficiency in the discipline, takes her leave from her erstwhile peer group. This implicitly forces the insight upon us that stories by their very nature are subversive. The narrative paradigm constitutes a deep antithesis to the command-and-control approach which is still dominating many of our contemporary organisations. Stories are 'Fremdkörper', wayward entities that develop their own viral logic once they're out in the open. A commitment to introducing story-telling in an organisation, therefore, is a serious affair. It constitutes a leap of faith which over time literally might change the organisational dynamics beyond recognition. It seems that the capacity for story-telling can only lead a tenuous, unstable existence within the confines of organisations as we know them today. This brings us to the second mysterious protagonist: the 'senior manager' or the 'decision taker'. At first sight he seems conspicuously absent from the scene. But he is present enough, and in not a terribly flattering role, as a 'corporate bully'. Isn't it striking that the capacity for story-telling is, with exception of the start-up company, invariably injected at lower management levels? It's as if the top of the hierarchy is simply incapable of mustering a level of trust in their own organisations that allows them to constructively embrace the power of the tale. If Allan, Fairtlough and Heinzen are right, then we have no choice but to wage a guerilla war in our own organisations. Long term viability is at stake. Whether we like it or not, the larger system we are part of is self-organising. So we'd better measure up and, humbly, unleash the power of story-telling. There are no guarantees, only that we'll be better prepared for the pains of failure and the glories of success. It may not be what the average reader of business books these days likes to read. At least we need to congratulate the authors of this book for their honesty. | ||
| The Wind-Up Bird Chronicle : A Novel | ||
![]() | "Murakami is a master of prose" | 2002-03-01 |
| I read this book whilst travelling in Africa and I vividly remember me sitting late into the night under my mosquito net breathlessly chasing the protagonist ever further into his surrealist labyrinth. The unusual character of the setting - a European reading a book in Western Africa by a Japanese author - simply added to the powerful sense of disorientation. What sticks to my mind two years after reading this book is Murakami's uncanny ability to conjure up images of great physical power. His prose is suggestive to a degree that it literally spills over into the other senses: I cherish the memory of a number of strong aural, visual and tactile impulses related to various episodes in the book. The centrepiece, for me, is Lieutenant Mamiya's epic narrative of his war-time experiences in Manchuria and Mongolia: a dark metaphysical fable where beauty and death mingle in a deeply poignant way. I have since read no other of Murakami's books. Glossing over some of their back covers I can't escape the impression that settings, moods and plots seem to vary only a little from book to book. I'd rather stick to the Wind-up Bird Chronicle, then. It'll give me re-reading pleasure for the years to come. | ||
| Reframing Business: When the Map Changes the Landscape | ||
![]() | "An introduction to the art of 'landscaping' and 'mapping'" | 2002-02-24 |
| A visit to the business book department usually is not a very uplifting experience. The unabashed shallowness of content and representation reveals the often questionnable intellectual standards of those professionally engaged in the creation of economic value. A thoughtful book such as 'Reframing Business' is welcome oxygen for someone who finds this lack of discipline deeply troubling. For those in need of convenient shortcuts in dealing with strategic issues, Normann's book carries mixed messages. The good news is that shortcuts are indeed possible. The bad news is that this requires serious conceptual thinking and reformulation of the issues at a higher level of abstraction. The key word, therefore, is 'elegance' rather than 'simplification'. 'Reframing Business' talks about 'maps' and 'landscapes'. The landscape denotes the dominating logic of value creation that forms the backbone for a given configuration of business systems. Maps are a metaphor then for the symbolising processes of the mind, the conceptual frameworks we use to make sense of what happens in the business environment. Between these two lines of thought Normann posits a dialectical relationship: our strategic paradigms are shaped by the existing business context, which in turn is influenced by the mental frameworks we espouse to approach it. The co-evolution between business reconfiguration and mental reframing is the central theme of the book. Normann's approach is obviously indebted to systems theorists such as Maturana and Varela who introduced the idea of a fundamental interdependency between mind and world almost 30 years ago. This is not new and neither are the implications that Normann elaborates from these basic principles: the experience of the outside world as a dynamic continuum of opportunities and the need for an organisational infrastructure that supports recurrent purposeful emergence (autopoiesis) in order to thrive in it. This is the hard part of course for those seeking quick fixes in this book. As the author rightly points out, the ability to look at the world as a continuum of opportunities constitutes a fundamental choice. Normann believes that to a certain extent, this way of being in the world can be consciously learned and a large part of the book is in fact a very cerebral introduction to the sister disciplines of 'mapping' and 'landscaping'. The latter centers on the ability to recognise and shape the business offering as a tool for organising co-production between various players in the environment. 'Mapping' requires conscious 'upframing' of the strategic issues to higher levels of abstraction, which Normann undergirds with a rather generic thinking process. For those with sufficient conceptual agility, Normann's landscaping and mapping toolbox indeed constitutes a rich collection of 'shortcuts' for thinking through strategic issues. They will have no problems of buying into the argument, even if it is occasionally more suggestive than substantial. In fact, for these readers the book will fit snugly into their mental breast-pocket, ready to yield any of the numerous goodies hidden between its covers. However, those readers who have no feeling for the founding principles of this theory, will have a hard time in finding their way in what will seem a sprawling and arcane conceptual edifice. It is clear by now, I hope, that I worked through this book with considerable enthusiasm. However, to my mind it doesn't qualify for a five star rating, for two reasons. An important reservation concerns the kaleidoscopic variety of sources that is mobilised in order to substantiate the main argument. Normann dips into systems theory, cognition theory, social constructionism, complexity theory and much besides. Swiftly and imperceptibly, he crosses disciplinary borders and switches from metaphorical use of concepts into rigorous explanatory mode. I am convinced this methodological eclecticism obscures the argument. A focused and economical effort at integrating systems and management science would have yielded a more elegant and timeless contribution. Secondly, as indicated this work takes a conceptual angle in trying to come to grips with the issue of securing organisational viability in a complex environment. This is only part of the story and Normann knows it. In the final chapters on leadership, which I find amongst the weakest of the whole book, he discusses these issues only briefly. Groundedness, authenticity and humility are key aspects of the more spiritual side of leadership and they imperatively need to complement the more cerebral view of leaders as people with a strong capacity 'to perform the mental process of imagining and synthesising in the domain of the upframed conceptual future'. Margaret Wheatley has written eloquently on the 'softer' side of leadership in her books 'A Simpler Way' and 'Leadership and the New Science' but then, as a woman, she can probably afford to strike a more 'emotional' tone in the macho world of management and management science. The problem with Wheatley's book is also that they lack the conceptual incisiveness of Normann's approach. For a combination of intellectual rigour and humane wisdom we need to move out of management science altogether, with the exception, perhaps of Luc Hoebeke's 'Making Work Systems Better' (also published by Wiley) which in its systemic, sober, low-key approach to the discipline of human value creation does not fail to make a deep impression. Despite these reservations, I have no doubt that Richard Normann's book is a very valuable addition to the management science canon. It deserves to be recommended to thoughtful practitioners and managers. | ||
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